Vultures Gather at the Carcase

Jesus Christ Is Lord!
25 June 2010

In light of the current legislation being presented we should look again at the warnings of Federalist 62. It warns about those who will take advantage of these types of mutations. These are laws that benefit the few. They benefit those who have no moral compass and are willing to take advantage of the many. It is all about separating you from your wealth.

This whole redistribution of wealth thing is a cover for amassing all wealth with a very few. Make the masses think they are getting it and they will go along. By the time they realize they are being used and robbed along with everyone else, it’s too late. And it was all legal because these laws that are so big that they say nothing, while allowing anything, created the opportunity and the vultures merely took advantage of it.

From 20 May 2010

This whole brotherly love, Philadelphia, thing, what does it mean? I am my brother’s keeper, by choice. I have his back, Paraclete, the one who has your back.

The Constitution was written with this in mind. Its intent was a form of Government allowing liberty in all aspects of life but only properly operable when the people and the governing were bound by a higher law; a Devine law that showed all man the way and need for self governing.

Removing these understandings and we are left with redefinition of need and liberty lost as government replaces brother. It is all by design, destroy and Change.

I want to point to several of the Federalist Papers. Federalist 62 will show the reliance on the logic of Natural Law, God's Law. Hamilton and Madison write that the same laws of human nature that govern a man also govern a government. The point is the necessity government stability and that unstable Governments are a deterrent to cultivating “a spirit of mutual amity and concord,” and to industry, (and therefore a deterrent to the creation of jobs).

(Concord is a great word. After the passages from Federalist 62 I am pasting a paragraph from Federalist 6. Federalist 6 was written after the several previous papers defined the need for a Constitution that unified US to be more able to face external threats. Number 6 deals with internal threats and is the description of “general welfare” and how it related to “Commerce”. The quote “a spirit of mutual amity and concord” comes from Federalist 6)

From Federalist 62 (The word Mutable means, able to mutate, able to be perverted, or the one word “Change.” Where have we heard that? )

To trace the mischievous effects of a mutable government would fill a volume. I will hint a few only, each of which will be perceived to be a source of innumerable others.

In the first place, it forfeits the respect and confidence of other nations, and all the advantages connected with national character. An individual who is observed to be inconstant to his plans, or perhaps to carry on his affairs without any plan at all, is marked at once, by all prudent people, as a speedy victim to his own unsteadiness and folly. His more friendly neighbors may pity him, but all will decline to connect their fortunes with his; and not a few will seize the opportunity of making their fortunes out of his. One nation is to another what one individual is to another; with this melancholy distinction perhaps, that the former, with fewer of the benevolent emotions than the latter, are under fewer restraints also from taking undue advantage from the indiscretions of each other. Every nation, consequently, whose affairs betray a want of wisdom and stability, may calculate on every loss which can be sustained from the more systematic policy of their wiser neighbors. But the best instruction on this subject is unhappily conveyed to America by the example of her own situation. She finds that she is held in no respect by her friends; that she is the derision of her enemies; and that she is a prey to every nation which has an interest in speculating on her fluctuating councils and embarrassed affairs.

The internal effects of a mutable policy are still more calamitous. It poisons the blessing of liberty itself. It will be of little avail to the people, that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood; if they be repealed or revised before they are promulgated, or undergo such incessant changes that no man, who knows what the law is to-day, can guess what it will be to-morrow. Law is defined to be a rule of action; but how can that be a rule, which is little known, and less fixed?

Another effect of public instability is the unreasonable advantage it gives to the sagacious, the enterprising, and the moneyed few over the industrious and uniformed mass of the people. Every new regulation concerning commerce or revenue, or in any way affecting the value of the different species of property, presents a new harvest to those who watch the change, and can trace its consequences; a harvest, reared not by themselves, but by the toils and cares of the great body of their fellow-citizens. This is a state of things in which it may be said with some truth that laws are made for the FEW, not for the MANY.

In another point of view, great injury results from an unstable government. The want of confidence in the public councils damps every useful undertaking, the success and profit of which may depend on a continuance of existing arrangements. What prudent merchant will hazard his fortunes in any new branch of commerce when he knows not but that his plans may be rendered unlawful before they can be executed? What farmer or manufacturer will lay himself out for the encouragement given to any particular cultivation or establishment, when he can have no assurance that his preparatory labors and advances will not render him a victim to an inconstant government? In a word, no great improvement or laudable enterprise can go forward which requires the auspices of a steady system of national policy.

But the most deplorable effect of all is that diminution of attachment and reverence which steals into the hearts of the people, towards a political system which betrays so many marks of infirmity, and disappoints so many of their flattering hopes. No government, any more than an individual, will long be respected without being truly respectable; nor be truly respectable, without possessing a certain portion of order and stability.

Advice from Federalist 6 as why we need to get back to where they were endeavoring to get to.

From this summary of what has taken place in other countries, whose situations have borne the nearest resemblance to our own, what reason can we have to confide in those reveries which would seduce us into an expectation of peace and cordiality between the members of the present confederacy, in a state of separation? Have we not already seen enough of the fallacy and extravagance of those idle theories which have amused us with promises of an exemption from the imperfections, weaknesses and evils incident to society in every shape? Is it not time to awake from the deceitful dream of a golden age, and to adopt as a practical maxim for the direction of our political conduct that we, as well as the other inhabitants of the globe, are yet remote from the happy empire of perfect wisdom and perfect virtue?

Hebrews 6
1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3And this will we do, if God permit.
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15And so, after he had patiently endured, he obtained the promise.
16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Genesis 22, Psalms 117

In the Name of
Jesus Christ My Lord
Thank You My Father